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The definition of truth and falsehood, which is our topic to-day, lies strictly outside our general subject, namely the analysis of mind. From the psychological standpoint, there may be different kind...
Belief, which is our subject to-day, is the central problem in the analysis of mind. Believing seems the most "mental" thing we do, the thing most remote from what is done by mere matter. The whole in...
It is said to be one of the merits of the human mind that it is capable of framing abstract ideas, and of conducting nonsensational thought. In this it is supposed to differ from the mind of animals. ...
The problem with which we shall be concerned in this lecture is the problem of determining what is the relation called "meaning." The word "Napoleon," we say, "means" a certain person. In saying this,...
* See Semon, "Die mnemischen Empfindungen," chap. vi. Immediate memory is important both because it provides experience of succession, and because it bridges the gulf between sensations and the ima...
Memory, which we are to consider to-day, introduces us to knowledge in one of its forms. The analysis of knowledge will occupy us until the end of the thirteenth lecture, and is the most difficult par...
In Lecture V we found reason to think that the ultimate constituents* of the world do not have the characteristics of either mind or matter as ordinarily understood: they are not solid persistent obje...
One of the main purposes of these lectures is to give grounds for the belief that the distinction between mind and matter is not so fundamental as is commonly supposed. In the preceding lecture I deal...
The traditional conception of cause and effect is one which modern science shows to be fundamentally erroneous, and requiring to be replaced by a quite different notion, that of LAWS OF CHANGE. In the...
In this lecture we shall be concerned with a very general characteristic which broadly, though not absolutely, distinguishes the behaviour of living organisms from that of dead matter. The characteris...
Desire is a subject upon which, if I am not mistaken, true views can only be arrived at by an almost complete reversal of the ordinary unreflecting opinion. It is natural to regard desire as in its es...
* See especially his "Behavior: an Introduction to Comparative Psychology," New York, 1914. Behaviourism has not, however, sprung from observing the folly of men. It is the wisdom of animals that h...
There are certain occurrences which we are in the habit of calling "mental." Among these we may take as typical BELIEVING and DESIRING. The exact definition of the word "mental" will, I hope, emerge a...
1921 MUIRHEAD LIBRARY OF PHILOSOPHY An admirable statement of the aims of the Library of Philosophy was provided by the first editor, the late Professor J. H. Muirhead, in his description of the...
Does PDP-style connectionism imply that there are no such things as beliefs? Ramsey, Stich and Garon (1991) have argued that it does, but their argument depends on a particular construal of the ontolo...

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