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该刊为生物伦理学的主要问题如对principlism的分析和批评,对女性主义的生物伦理学展望,人类放射实验顾问委员会的工作,主动安乐死,遗传学等。
The Center for Respect of Life and Environment was founded in 1986 to fosteran ethic of compassion toward all sentient beings and respect for the integrityof nature. This ethic urges each of us to exp...
Spinoza envisioned the philosophic life, which was also the consummate ethical life, as aiming at the liberation from all forms of oppression and, particularly, internalized oppression. He termed th...
Uncertainty is a necessary condition for the sound moral and scientific conduct of research involving human subjects. If the expert scientific communities, medical or otherwise, lacked uncertainty abo...
This paper undertakes four tasks. It examines a tradition of cinematic and narrative representation that we might call “the narrative of moral gentrification.” It insists on the importance of excavati...
Humans have no special qualities and deserve no special place. Our ideas have finally developed to the point where we can stop assigning fundamental qualities to ourselves. It is time to take our plac...
One might think that doing philosophy requires that one be open to change one’s mind. One might also think that keeping an open mind is not compatible with having a serious religious commitment, to Ch...
After these matters we ought perhaps next to discuss pleasure. For it is thought to be most intimately connected with our human nature, which is the reason why in educating the young we steer them by ...
In all friendships between dissimilars it is, as we have said, proportion that equalizes the parties and preserves the friendship; e.g. in the political form of friendship the shoemaker gets a return ...
After what we have said, a discussion of friendship would naturally follow, since it is a virtue or implies virtue, and is besides most necessary with a view to living. For without friends no one woul...
Therefore if, as they say, men become gods by excess of virtue, of this kind must evidently be the state opposed to the brutish state; for as a brute has no vice or virtue, so neither has a god; his s...
Since we have previously said that one ought to choose that which is intermediate, not the excess nor the defect, and that the intermediate is determined by the dictates of the right rule, let us disc...
Let us speak next of liberality. It seems to be the mean with regard to wealth; for the liberal man is praised not in respect of military matters, nor of those in respect of which the temrate man is p...
Since virtue is concerned with passions and actions, and on voluntary passions and actions praise and blame are bestowed, on those that are involuntary pardon, and sometimes also pity, to distinguish ...
Virtue, then, being of two kinds, intellectual and moral, intellectual virtue in the main owes both its birth and its growth to teaching (for which reason it requires experience and time), while moral...

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